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While giving thanks for the LORD’s provisions and their preservation is the only proper response from Israel, to do so is also beneficial for His people in any day or dispensation. “It is good to give thanks to the LORD, to sing praises to Your name, O Most High” (Ps. 92:1). This psalm was written as “A Song for the Sabbath,” that week by week they could reflect on God’s goodness and praise His name. In this respect it is noteworthy that the Hebrew word for “give thanks” is sometimes translated “praise.” For example, “I will praise Thee, O Lord my God, with all my heart: and I will glorify Thy name for evermore” (86:12 KJV). Therefore, thanksgiving is an important part of praising God.
Many Reasons To Give Thanks To The LORD
The Psalms present many reasons, in addition to the two stated in Psalm
106:1, why Israel could give thanks and praise to the LORD with
their whole heart (111:1). Consider these points:
Giving Thanks To The Father
Christians also thank God for the above
reasons. They, too, appreciate His nature, character and attributes. But their
relationship with Him contrasts with Israel’s covenant and earthly
relationship with Jehovah. That is because Christians enter into an intimate
relationship with God when they believe in His Son for salvation. He becomes
their heavenly Father (see Jn. 20:17).
The Lord Jesus said a sinner’s conversion causes rejoicing in heaven (Lk. 15:7,10,32). These conversions also cause believers to give thanks to God. Paul and Timothy thanked Him when they heard the Colossians had been saved and Epaphras had established a church in Colosse. “We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus” (Col. 1:3-4 ESV). Verses 9-13 detail the things that they prayed for regarding this church, which they had not visited. The prayer climaxes in verses 12-14: “Giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.” Such thanksgiving is proper Christian praise and worship!
I want to point your attention to a few things. Notice:
Practical Aspect Of Giving Thanks
Following Colossians 1:12-14, Paul
detailed many other blessings we have in Christ. Colossians 2:9-10 summarize
them: “For in Him dwells all the fullness of the Godhead bodily; and ye are
complete in Him, who is the Head of all principality and authority” (JND).
Out of the many practical exhortations Paul gave in the latter part of this
letter (2:16–4:18), two others concern the giving of thanks: “Be
thankful … And whatever you do, in word or deed, do everything in the name
of the Lord Jesus, giving thanks to God the Father through Him” (3:15,17
ESV).
The Correct Attitude: Be Thankful
Christians live in the difficult last
days of this present age. In 2 Timothy 3:1-2 Paul warned Timothy that such times
would be marked by an attitude of ingratitude by sinful mankind. The general
selfishness of men especially manifests itself in their grumbles and complaints
when adversity invades their lifestyle. It is in these situations that believers
can show an entirely different spirit, the spirit of thankfulness to God for all
His benefits and provisions. We must remember that He is “kind to the
ungrateful and the evil” (Lk. 6:35). It is so easy to spoil our testimony
by adopting the cynical thinking of the world!
A Positive Christian Lifestyle
In Colossians 3:17 Paul encouraged
believers to live lives in which everything they say or do is governed by the
lordship of Christ. Doing so enables believers to thank God the Father through
the Lord Jesus for the opportunity of demonstrating the life-changing power of
the gospel each day of their lives. There is no circumstance in a
believer’s life when a grateful attitude is inappropriate. We are exhorted
to:
Give Thanks For Who You Are
For those who trust in God, there is no such
thing as identity crisis – the questioning of a person as to who they are
or their purpose in life. Psalm 139:14 says, “I praise You, for I am
fearfully and wonderfully made. Wonderful are Your works; my soul knows it very
well.” Recently, I read a paraphrase of the verse, which said, “I
thank You that You have made me to be who I am!” Put together with verses 1
and 13-18,3 I can say that God foreknew me and made me to be the person I am for
His own pleasure and will. Paul recognized this when he wrote to Timothy, saying
he was grateful that God had appointed him to his apostleship because He knew
Paul would be faithful. And, He gave him the strength to fulfill his
responsibilities (see 1 Tim. 1:11-15, especially v.12).
Give Thanks For What You Have
Each one of the Gospels records that the
Lord gave thanks for the provision of five loaves and two fishes for the feeding
of the 5,000. “Jesus then took the loaves, and when He had given thanks, He
distributed them to those who were seated. So also the fish, as much as they
wanted” (Jn. 6:11). The other gospels state He blessed, or spoke well of,
the food, meaning He gave thanks for what seemed to the disciples to be an
insufficient provision.
Paul taught believers should always give thanks for food and acknowledge the Creator’s providential care (see 1 Tim. 4:3-6). In this respect I am always conscious that giving thanks for food shows I am also grateful for all God’s other provisions for life – a wife and family, a home, clothing, a job, health and strength, daily grace and other things too. Still, we must heed Paul’s admonition: “But if we [only] have food and clothing, with these we will be content” (6:6-8).
Give Thanks For Others
Paul always gave thanks for the work of God
evident in other believers4 and that God had enriched them with all things (2
Cor. 9:11-12).
Giving Thanks In Church
Paul instructed Timothy that it is our
responsibility in church prayer meetings to give thanks on behalf of all classes
of unbelievers with the objective that they might be saved (see 1 Tim. 2,
especially v.1).
In 1 Corinthians 14:16-17,5 he expanded the practice of thanksgiving to include other church meetings.
The Lord’s Supper must include that essential activity of giving thanks for the bread and the wine. “The Lord Jesus … took bread, and when He had given thanks, He broke it, and said, ‘This is My body, which is for you. Do this in remembrance of Me.’ In the same way [meaning, after he had given thanks] also He took the cup, after supper, saying, ‘This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me’” (1 Cor. 11:23-25).
Challenges
We live in a world which has turned away from God. He is not
honored by its people, and they are never thankful for all His providential care
of them (see Rom. 1:21). We should be different. Let us remember always to give
Him thanks:
ENDNOTES
1. Also translated as “mercy” or
“loving-kindness.”
2. 1 Chr. 16:4-36; 2 Chr. 5:13, 7:3,6;
20:21; Ezra 3:11; Ps. 100:5, 107:1, 118:1-4,29, 136:1-26; Jer. 33:11.
3. “O LORD, You have searched me and known me! … For You formed my
inward parts; You knitted me together in my mother’s womb. I praise You,
for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows
it very well. My frame was not hidden from You, when I was being made in secret,
intricately woven in the depths of the earth. Your eyes saw my unformed
substance; in Your book were written, every one of them, the days that were
formed for me, when as yet there was none of them. How precious to me are Your
thoughts, O God! How vast is the sum of them! If I would count them, they are
more than the sand. I awake, and I am still with You” (Ps.
139:1,13-18).
4. See Rom. 1:8, 6:17, 16:4; 1 Cor. 1:4; 2 Cor. 8:16; Eph.
1:16; Phil. 1:3; Col. 1:3; 1 Th. 1:2, 2:13; 2 Th. 1:3, 2:13; 2 Tim. 1:3-5; Phile.
1:4.
5. Also Phil. 4:6.
By David Anderson
We thank Thee, Lord, for weary days
When desert springs were dry,
And first we knew what depth of need
Thy love could satisfy.
Days when beneath the desert sun,
Along the toilsome road,
O’er roughest ways we walked with One,
That One the Son of God.
—Anonymous
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